My husband questioned my skepticism about large pumpkin-shaped Japanese gourds. He was kind enough to find me a photo of a gourd called a "Japanese Pumpkin," called
kabocha in Japanese.
I was willing to concede the point until I read that kabocha are less than 8 inches in diameter. Perhaps my husband would be kind enough to investigate whether anyone in Japan calls a person "kabocha-head" to imply that their heads are unusually large.
In order to appease my husband for my continued resistance to his critique of my critique of Memoirs of a Geisha in yesterday's post, I will turn to another subject that has been on my mind since I read the book, namely, class difference. The U.S. is not a classless society (No! I know! Shocking!) Every time I fly, I'm reminded that some passengers are first class and some are not. I only flew first class once and I could get used to it, frankly. Americans are not strict in their administration of a class system, though, thankfully. Every flight is different. Some flights accept people from the main cabin using the first class toilets and some do not. On my two-leg trip to NYC, the first ride allowed anything. People came and went freely between the two classes, in terms of toilet use. On the second leg, the first class toilets didn't work, so everyone had to go to the rear of the plane. On my two-leg return journey, no one from the main cabin used the first class toilets with one exception -- a middle-aged Japanese woman helped her elderly crippled mother from the main cabin to the nearest toilet, which happened to be in the first class cabin. The trip took them over half an hour.
That inconsistent treatment of class difference made we wonder what makes class differences work and sometime come into play on airplanes and sometimes not. Is it the flight crew? The passengers themselves? I think airplanes can be interesting models of larger economies. One flight I went on failed to supply enough food for everyone. I was interersted to see how people reacted, about whether they were willing to give up their food for the young high-school girls travelling on the flight or not.
Today, and this is the part that is supposed to appease my husband, I found (via metafilter) a really interesting article about economics in virtual worlds having real economic value in the real world, that in fact, EverQuest is the 77th most prosperous economy in the world and it is a country without soil. The article describes some aspects of these economies as being capitalistic and some aspects as socialistic. The one constant, according to the article, is that female avatars command less money and value even in virtual economies, about 10% less on average.
All-in-all, this is a fascinating read, even if it is a long article. (Sorry, hon, I have to go to bed so I don't have time to look up the original paper, but info you need to find the link is in the article).